A Revelation of Jesus Christ-The Lion, The Lamb, The Life Evermore pt 2

5And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7And he went and took the scroll from the right hand of him who was seated on the throne. 8And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song, saying,   “Worthy are you to take the scroll
   and to open its seals,
for you were slain, and by your blood you ransomed people for God
   from every tribe and language and people and nation,
10and you have made them a kingdom and priests to our God,
   and they shall reign on the earth.” (Revelation 5:5-10)
The first figure John is introduced to is a Lion (verse 5). A lion preys upon the weak; the noble creatures are strong, majestic, and dangerous. You don’t fight with a lion, you submit to a lion. Lions aren’t hunted as prey, they are hunters.
Christ, like a lion, devours His enemies. The book of Revelation displays Christ as a sword wielding horse riding warrior with a tat on his thigh (Revelation 19). With one swipe of the His just sword He will slay the enemies of the gospel. The devil is only “like a roaring lion” (1Peter 5:8) but Jesus IS a roaring lion. Satan and the demons tremble before His might.
He is the Lion of the tribe of Judah. The protector of Israel in the line of Abraham, Isaac and Jacob.
Yet He is before Abraham (John 8:58).
He is also the “Root of David” (verse 5). The source of David’s reign. The pre-eminent one above every King or patriarch.
He is a descendant yet He is pre-eminent.
And He is worthy to take the scrolls because He has “conquered” (verse 5)
In an incredible contrast, when John fixes his eyes to behold this “lion,” He in fact sees a Lamb (verse 6). Lambs are preyed upon; they are weak, harmless, lowly, sheared for clothes and killed for food and sacrifice.
These two juxtapositions could not be more shockingly stark. In Christ we have the paradoxical Servant King, the conquering Lion and the lowly Lamb.
In a mysterious peculiar narrative that could only be God-borne, the Lion conquers all His enemies by becoming a Lamb. (Phil. 2:5-11)
The Lord of the Universe becomes a suffering Savior to His covenant children (Isaiah 53:3-12).
The Lamb is standing, alive forevermore, though it appeared for a short time He “had been slain” (verse 6)
Christ’s final cry on the cross “It is finished” was not the surrendering death gurgle of a tortured Jewish man, it was the victorious roar of a Lion that shook foundations of heaven and earth.
This is a lamb like Lion, and a Lion like lamb. And he is “standing,” next to throne not slumping or laying down. Not dejected and defeated, but upright and fully alive because the war is won.
Seven (perfection) horns protrude from His head– Again seven, the number of perfection or completion. Horns in the Old Testament signified authority. Christ is a Lamb with perfect authority and power, or “omnipotence”  Seven eyes-He sees all and knows all. Seven eyes signify perfect wisdom and knowledge of all. He knows the beginning from the end (Isaiah 48:9-10). This is Christ’s “omniscience.” Seven Spirits signify God’s presence everywhere at all times. No one can flee from Him, He is always imminent in our lives. This is Christ’s “omnipresence.”
A king with only authority and no wisdom would be a cruel tyrant dictator. A Hitler of sorts. A King with only wisdom and no authority would be helpless to exercise good for his people. A figure-head of sorts (King of England?)
Look how both perfect wisdom and perfect authority dwell in the person of Jesus Christ. These are the diverse excellencies of Jesus Christ!
As a father I can be very loving and gentle with my children. But if I were to feel they were in harms way that gentleness would be replaced with a fierce hand (or bullet) of violent protection. As you know, I will go straight William Wallace on you and your speeding chick car in my neighborhood.
God in Christ is the same way, only exponentially more loving and powerful. He protects us with a loving soft hand of a father and defends us with a clenched fist of a righteous warrior.
In verse 7 we see Jesus literally take the scroll of history from the very hand of God the Father. This is the Father handing over the keys of the Kingdom to the Son. Christ the sovereign one holds history in his perfect hands from beginning to end! He is working all things out (your life) according to the counsel of His own will (Eph 1:11).
The heavenly company falls down to worship the Lamb (verse 8) an adulation that was at one time reserved for God the Father (Revelation 4:10).
They reveal in their song why the Lamb is their sole object of worship: Because of His blood shed for His ransomed people (verse 9).
Or as John the Baptist said “Behold! The lamb who takes away the sins of the world John” (1:29)
The culmination of God’s perfect love, justice, holiness, mercy and glory is found in beholding the God-man suspended between heaven and earth taking the full cup of the Father’s wrath for us.
Behold the worthy one being revealed in Revelation 5. CH Spurgeon concludes :
We admire him for his glory, but even more because his glory is mingled with humility; we admire him for his transcendence, but even more because his transcendence is accompanied by condescension; we admire him for his uncompromising justice, but even more because it is tempered with mercy; we admire him for his majesty, but even more because it is a majesty in meekness; we admire him because of his equality with God, but even more because as God’s equal he nevertheless has a deep reverence for God; we admire him because of how worthy he was of all good, but even more because this was accompanied by an amazing patience to suffer evil; we admire him because of his sovereign dominion over the world, but even more because this dominion was clothed with a spirit of obedience and submission;
Even obedience to the cross. Amen.
Bryan Daniels

John the Baptist Eats Bear Grylls Babies For Breakfast

I appreciate the ministry of Paul Washer. He has a cutting way of encouraging young men to…man up. Yet Washer is considered by many in cultural Christianity to be a bit rough around the edges, too extreme, and too passionate in his plea for sinners (like me) to repent and cast themselves on the mercy of Christ.

I submit that those charges sound eerily familiar to a biblical character of the New Testament:

John the Baptist.

John the Baptist called seemingly sincere people seeking to be baptized by him a “brood of vipers.” He exclaimed vehemently the uncompromising message of broken repentance before the Messiah to any one with a functioning ear (Luke 3:7). He caused a curious stir among communities in Israel and garnered radical disciples to his ministry. He resided in desert caves, ate locusts and wild honey for breakfast, and dressed himself in camel-hair. I’m pretty sure he’d make Bear Grylls look like a cake eating mamma’s boy. John the Baptist was the original Chuck Norris, the only difference being that he was actually good at acting (according to Jewish historian, Josephus; )).

Now think of the ministers you know.

I am not suggesting preachers should take their dietary and fashion tips from a first century Nazarite Jew, but think about the ones you know or have seen on television. What strikes you most about them? Clean cut, with an inordinate amount of hair gel? Politically correct? Bleached teeth? Funny jokes? Nice suits and polished shoes? Great story tellers? Agreeable disposition? Typically, the sermon consists of three crisp points with a couple of relevant illustrations thrown in for good measure (maybe a lighthearted anecdote or two). None of these characteristics are bad in and of themselves, but unashamedly displaying them from the pulpit doth not a preacher make.

John was a real man.

A man’s man. A wild man. A real wild man’s man. A…you get the picture. His tone was blood earnest. His conviction unwavering. For the sake of the Bridegroom he chose to tear into his audience instead of tickling them (Luke 3:3). His weighty material directly flowed out of his love for Christ. Without displaying the sinful state of his audience they could never see their need for repentance, and without repentance they would never see their need for grace. He spoke the truth in love. But he spoke the truth. John loved his audience enough to tear their world apart in order for the Bridegroom to come and gently pick up the pieces. It was his prophetic calling.

Docile manners are not a virtue Scripture esteems greatly (neither am I saying niceness is a vice in Scripture).

The perfect man, Jesus, loved deeply, but he never was deemed “nice” by his closest followers. He was a table turning blasphemer to the most religious folk of His day.

The prophets of old loved their Jewish brethren, but none of their hearers would suggest “nice” as being one of their primary attributes. Broken hearted, men of sorrow, who spoke of shocking judgment coming to the unrepentant nation. Not nice. Not safe. Not sanitary.

The mighty blazing seraphim do not fly around the throne of God in exalted worship singing “NICE! NICE! NICE! Is the Lord of Hosts!” (read Isaiah 6:3, just read that whole chapter for a mindblow!)

Political correctness is the not an utmost concern of the Bridegroom’s friends. A tranquil American church currently majoring in manners watches as the world is dying under the weight of its own sin. It’s not nice to allow the winds of culture to dictate the force of our gospel message, especially when eternal life is at stake.

Sometimes a good sermon is like a roundhouse kick to the soul…just ask my boy John.

Bryan Daniels

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