(This is Part 2 of a two-part blog series on the one true source of passion, boldness, and worship. It is a study on Luke 7:36-50)
We left the last post with a nameless woman giving wordless worship to Christ, as Simon the Pharisee looked on in utter dismay (Luke 7:36-38).
In v. 39 the true motives of Simon are laid bare. He thinks to himself: “This woman is unclean according to the law!” Simon’s premise was this: If this man, Jesus, is a prophet he would know the character of this defiled woman. If he knew her character he would cast her from his presence. Jesus is accepting her affection, so He must not be a prophet. In other words, Jesus should do exactly what I would want him to do.
Simon wanted a Messiah and God that acted and looked a lot like him. Do we do that?
In v. 40 Jesus speaks to the thoughts of His dismayed host. In an efficient way Christ addresses Simon’s unvoiced doubts, proving himself to indeed be a prophet. The omniscience of God is mingled with mercy in Jesus. Instead of jumping down Simon’s throat for his critical ignorant spirit, Christ remains gentle with His rebuke.
He shares a parable.
The parable in v. 41-42 contrasts two men who owed debt to the same lender. The comparison is between a man who owed roughly 20 months wages and a man who owed two months wages. There is an important reason Jesus speaks of Debt. Sin is debt. The “wages of sin is death.” (Romans 6:23) Our debt is infinitely great, and can never be repaid in a lifetime through our work. That is why it says in the story “Neither had the money to pay him back.” (42) Both men were unable to lift one finger toward their debt load.
The moneylender forgives both (42). And here we find our answer to the prostitutes scandalous display; it’s not a six step process or sowing a seed, it is beautifully simply this: Forgiveness.
Why didn’t Jesus just tell a story about someone paying off a debt? Because grace and forgiveness of sin is the point. Notice forgiveness precedes gratitude in the parable. The woman did not pay off a debt to Christ by her generous giving. In fact, she sees how Christ has canceled her debt and it freed her to give out of a broken heart of gratitude.
Was Simon more holy than her? Did he “owe” less debt than her? No! He is utterly prideful! Simon is blind and hardened. His righteousness by no means exceeds hers. Remember, neither in the story were able to pay the debt off.
So the moneylender forgives both the debts of the two debt-laden, and Jesus asks Simon, “Which one of them will love him more?”
In answering Jesus’ question (v.43) Simon rightly guesses the debtor who owed more, adding, “I suppose.” What a snide attitude Simon displays. Yet Jesus still didn’t chastise him!
Jesus graciously affirms Simon’s response, “You have judged correctly.”
In v. 44, our attention is brought back to the wordless worship of the unnamed woman. The woman never changes her posture throughout the scene. In that day, a diner would sit at a short table on a floor cushion with their feet angled behind them. All of this time she was behind Jesus (v.38). She’s still weeping and kissing his feet. For the first time Jesus turns His back on Pharisee and faces the broken woman.
In v. 44-46, we see Jesus’ first rebuke of the Pharisee. Simon was a bad host for not doing the customary cultural greeting of kissing a guest. This was a cultural norm and the reason Paul charges brethren to “greet each other with a holy kiss.” At the very least a host would have a servant wash a guests feet as a sign of welcome. Since people wore sandals in their travels and the roads were dusty, this was common Jewish etiquette, like shaking an outstretched hand or not farting public is today. Simon fails to give the bare minimum cultural respect to Jesus.
The woman has done all this for Christ and more. Why?
“Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”
In v. 47, Jesus overtly answers the question that troubles us: Where does such passion/worship/boldness come from? Forgiveness is the root of every fruit of radical passion and extravagant obedience towards Christ.
Through the woman, we see such passion comes from knowing our great debt/ sinfulness before a holy God, and repenting and finding grace in the person Who can forgive us. This is where extravagant worship is birthed. The feet of Jesus is where a sinner belongs.
Worship isn’t for the religious.
Worship is for sinners.
Worship is for enemies of God. (Roman 5:6-11) We were once an enemy, but in Christ we are an heir of God.
Worship is for children of wrath. (Ephesians 2:1-10) We were once children of wrath, but in Christ we are adopted sons and daughters.
Worship is for slaves to the flesh. (Romans 5:12-23) We were once slaves to the flesh, but in Christ we are slaves to righteousness.
Worship is for adulterers. (Ephesians 5:21-27) We were once spiritual adulterers, but in Christ we are a spotless bride.
No wonder such an unquenchable outpouring takes place at the feet of Christ alone.
With a realization of the deep depths of our sinfulness, comes a deeper depth of repentance, which comes with a realization of the deep depths of God’s mercy. And that cycle continues until death ends it for good.
The perfect lamb of God, Jesus, beckons such a lifestyle of joyful sacrifice. It reminds me of the declaration that helped spark the Moravian Missionary movement, as told by Paris Reidhead:
There was an island somewhere in the Atlantic, owned by a multi-millionaire slave owner, who also happened to be an atheist. For that reason, he would allow no Christian workers to come to his island to preach the Gospel to his slaves.
Two young Moravian believers, both young men barely out of their teens, were concerned that these slaves, who were living on this island, had no opportunity to hear the Gospel. After some thought, they decided that their only course of action would be to sell themselves into slavery, to the atheist British owner, so that they would be transported to the island, to live and work among the other slaves, and thus have opportunity to share the gospel with them.
Naturally, their families were quite distraught, and grief-stricken at their decision. This was not a temporary separation. These young men with their whole lives in front of them knew that they were selling themselves into a lifetime of servitude, with no hope of ever returning home to see their families and other loved ones.
When the time came for them to leave, their families and friends stood on the dock, weeping as they watched these two young men pull away from the dock. One of the family members cried out the question they had been continually asking; “Why are you going?”
After a few moments of reflection, the two young men cried out, at the top of their voice, for all to hear, what has since become the banner cry of Moravian missions:
“May the Lamb Who was slain receive the reward of His suffering”!
The Moravians and the “woman of the city” were displaying the virtues of the final Kingdom of God. At the feet of the Lamb who was slain, we will all likewise assume their broken posture for eternity.
Yes, may Lamb who was slain receive the reward for His suffering, now and forevermore.